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Pursuing hijrah to Salafi path: urban Muslim youth and the quest for self-transformation in Indonesia

Дата публикации: 01-04-2025 00:00:00


Abstract
This article explores the growing trend of self-transformation, commonly called as hijra, among young Muslims in Indonesia. It focuses on participants of an Islamic learning group organised at the Nurul Iman Mosque in Blok M Square, Jakarta. These young Muslims actively engage in regular Islamic learning and view their participation as a form of hijra (migration) to the Salafi path. By investigating their motivations, initial encounters with Salafism, and their understanding and implementation of hijra in both personal and social spheres, this study scrutinizes the conceptualization and practical enactment of hijra within their individual and communal lives. This study argues that these Salafi youths view hijra as an intricate transformative journey geared towards the augmentation of their Islamic devotion. They strive to integrate Salafi principles into their daily routines, manifesting in their adherence to Islamic dress codes, comportment in accordance with shari’a, abstention from visual imagery, avoidance of bid'a (unlawful innovation) and usurious transactions, adherence to the sunna in their social interactions, and the active pursuit of shari'a-compliant activities during their leisure time. The narratives recounted by the Salafi youth underscore the intricate dynamics they navigate, often involving compromises and accommodations to harmonize their steadfast commitment to the Salafi path with the imperatives of social cohesion within their familial and broader social milieu.


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Abstract

This article explores the growing trend of self-transformation, commonly called as hijra, among young Muslims in Indonesia. It focuses on participants of an Islamic learning group organised at the Nurul Iman Mosque in Blok M Square, Jakarta. These young Muslims actively engage in regular Islamic learning and view their participation as a form of hijra (migration) to the Salafi path. By investigating their motivations, initial encounters with Salafism, and their understanding and implementation of hijra in both personal and social spheres, this study scrutinizes the conceptualization and practical enactment of hijra within their individual and communal lives. This study argues that these Salafi youths view hijra as an intricate transformative journey geared towards the augmentation of their Islamic devotion. They strive to integrate Salafi principles into their daily routines, manifesting in their adherence to Islamic dress codes, comportment in accordance with shari’a, abstention from visual imagery, avoidance of bid'a (unlawful innovation) and usurious transactions, adherence to the sunna in their social interactions, and the active pursuit of shari'a-compliant activities during their leisure time. The narratives recounted by the Salafi youth underscore the intricate dynamics they navigate, often involving compromises and accommodations to harmonize their steadfast commitment to the Salafi path with the imperatives of social cohesion within their familial and broader social milieu.

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Notes
  1. Participants at the mosque commonly refer to the Nurul Iman Mosque as “Nurim” an abbreviation derived from “Nurul Iman” (Light of Faith). For simplicity, I will use this shortened term throughout the article.

  2. Asef Bayat used the term for explaining a pious expression of young Muslims in Egypt in the late 1990s. For a more detailed explanation, see Asef Bayat, Making Islam Democratic: Social Movements and the Post-Islamist Turn (California: Standford University Press 2007): 150.

  3. One of the verses includes Q.S. al-Baqara: 275: “That is because they say, “Trade is no different than usury”. But Allah has permitted trading and forbidden usury”.

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Funding

I confirm that this research was funded by the Centre of Research of UIN Syarif Hidayatullah Jakarta for 2021 research budget.

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Authors and Affiliations
  1. Universitas Islam Negeri Syarif Hidayatullah, Jakarta, Indonesia

    Syamsul Rijal

  2. Universitas Islam Internasional Indonesia, Depok, Indonesia

    Syamsul Rijal

Corresponding author

Correspondence to Syamsul Rijal.

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Ethics approval and consent to participate

I confirm that the research for this paper has received ethical approval from UIN Syarif Hidayatullah Ethical Review Board on 14 June 2021. The research adhered to ethical guidelines, including informed consent and confidentiality.

Conflict of interest

The author declares no competing interests.

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This paper is the result of participatory observation, interview, and literature studies.

Interviews

Abdul Hamid, 23 June 2021, Jakarta.

Aidil, 26 June 2021, Jakarta.

Amri, 20 June 2021, Jakarta.

Annisa, 2 July 2021, Jakarta.

Arham, 25 July 2021, Jakarta.

Armanto, 7 July 2021, Jakarta.

Arya, 24 June 2021, Jakarta.

Asnan, 27 June 2021, Jakarta.

Dewi, 26 June 2021, Jakarta.

Fatimah, 28 August 2021, Jakarta.

Fauziah, 29 June 2021, Jakarta.

Fitrian, 20 June 2021, Jakarta.

Hilman, 20 June 2021, Jakarta.

Imran, 20 June 2021, Jakarta.

Khadijah, 22 June 2021, Jakarta.

Maulidah, 25 June 2021, Jakarta.

Mutiara, 25 July 2022, Jakarta.

Nirwanto, 24 June 2021, Jakarta.

Rahmi, 8 July 2021, Jakarta.

Siska, 25 July 2021, Jakarta.

Siti Maryam, 6 July 2021, Jakarta.

Ummu Bintan, 25 June 2021, Jakarta.

Yuni Fauzar, 17 June 2021, Jakarta.

Yunita, 8 July 2021, Jakarta.

This research was funded by the Centre of Research and Publication, Universitas Islam Negeri Syarif Hidayatullah in 2021.

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Rijal, S. Pursuing hijrah to Salafi path: urban Muslim youth and the quest for self-transformation in Indonesia. Cont Islam 19, 101–121 (2025). https://doi.org/10.1007/s11562-024-00564-x

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  • Accepted: 09 July 2024

  • Published: 10 August 2024

  • Issue Date: April 2025

  • DOI: https://doi.org/10.1007/s11562-024-00564-x

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